Grief cycles through our lives over and over. Or it should. We are asked to process all manner of grief during the course of a lifetime. There are deaths, divorces, job losses… What is the timetable for grief? How long should it take for it to run it’s course?
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While all of this is probably going to be with me for the remainder of my life, I am also aware that joy is present as well. Now, after so many years, I can remember the happiness that we felt on that drive together, singing and talking and laughing about wrong turns. I come across photos and kindergarten artwork and I can smile. The grief has processed but still there is a sad remembrance that visits me during this season of rebirth and renewal.
It’s kind of not fair, I think. Just as the weather is turning beautiful, here is this rising up of grief again.
And yet, there is joy. There really is; as we plan a wedding and rejoice over new babies being born, as we celebrate birthdays and anniversaries and graduations and sobriety and small seemingly unimportant everyday miracles.
The coexistence of joy and sorrow is life.
We come closer to our true nature when we accept this truth. Our true nature is that silent witness that observes the cycles of grief and joy. Our true nature knows what we need to gracefully flow through each passage of life. Our true nature IS joy.
Christian mystic Thomas Merton writes:
“At the center of our being is a point of nothingness which is untouched by sin and by illusion, a point of pure truth, a point or spark which belongs entirely to God, which is never at our disposal, from which God disposes our lives, which is inaccessible to the fantasies of our own mind or the brutalities of our own will. This little point of nothingness and of absolute poverty is the pure glory of God in us… It is like a pure diamond, blazing with the invisible light of heaven. It is in everybody, and if we could see it we would see these billions of points of light coming together in the face and blaze of a sun that would make all the darkness and cruelty of life vanish completely…I have no program for this seeing. It is only given. But the gate of heaven is everywhere.”
This makes it sound so glorious, no? In the throes of grief, I have longed for this precious awareness.
And yet it is right here in the heart of each of us. We need just to be still enough to notice.
In grieving my daughter I have come across many profound teachings. Many stand out, but one, in particular, author Caroline Myss on “woundology” and how we can get stuck in our grief and our wounds in almost an addictive way. She writes:
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Compassionate and wise sounds good. But how do we mine for those gifts when we are so broken, so terribly sad?
From the yoga sutras of Patanjali we learn that yoga is the removing of the fluctuations of the mind. (Yogas chitta vritti nirodha). Yoga is the stilling of the mind until it rests in a state of total and utter tranquility – so that one experiences life as it is – as reality. We experience life through the clearest of lenses – lenses not colored by thoughts of good or bad, or mine or yours or even joy or suffering. When the fluctuations of the mind are totally removed, we are at one with everything. We have no separation from our inner divinity or the divine.
This is all good but we are human and we love, and so we grieve.
But to heal we must look to our true nature, our divinity, our source of that love, both human AND divine.
We can get still, we can move the best we can through cycles of grief as nature shows us ever changing seasons. And we can study and have compassion for ourselves and others. But most of all we can do our best to allow both sorrow and joy to remind us of our true divine nature until it blossoms forth, it’s fragrance wafting out from us to other grieving souls.
Namaste
For more about my grief journey: www.backtohappybook.com
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